Ali ibn Abi Talib (علي بن أبي طالب) (c. 600 – 661) was the
first Shia Imam or successor of Prophet Mohammad. He was born at
Mecca where his
father, Abu
Talib, was an uncle of the Prophet. Ali himself was adopted by Mohammad and
educated under his care.
While a boy, he distinguished himself by being the very first male to declare
his adherence to the cause of Mohammad, who some years afterwards gave him his
daughter Fatima Zahra in marriage. Ali proved himself to be
a brave and faithful soldier, and when Mohammad died without male issue, a few
emigrants thought Ali to have the best claim to succeed Mohammad. However, the
first caliph was Abu Bakr, followed by
Umar and
Uthman. It was not until 656, after the murder
of Uthman, that Ali assumed the title of caliph. Certain conspirators later
claimed that he took no steps to prevent this murder, and use this story as
perhaps the only blot upon his character. However, some stories also claim that
Ali sent his sons Hussein and
Hasan
to defend Uthman, and was angered when they were unable to protect him.
Almost the first act of his reign was the suppression of a rebellion under Talha
and Zobair (two eminent companions of Mohammad), who were instigated by
Aisha, Mohammad's
widow, a bitter enemy of Ali, and one of the chief hindrances to his advancement
to the
caliphate. The rebel army was defeated at the Battle of Basra (also known as
the Battle of the Camel); the two generals were killed, and Ayisha was escorted
with all respect to Al-Madina and was allocated a pension.
Ali soon afterwards made Kufa his capital. His next care was to get rid of the
opposition of Muawiyah, the governor of Syria, who had established
himself at the head of a renegade army. A prolonged battle took place in July
657 in the plain of Siffin (Suffein), near the Euphrates; the fighting was at
first, in favour of Ali, when suddenly a number of the enemy, fixing copies of
the Quran to the
points of their spears, exclaimed that "the matter ought to be settled by
reference to this book, which forbids Muslims to shed each other's blood". The
superstitious soldiers of Ali refused to fight any longer, and demanded that the
issue be referred to arbitration. Abu Musa was appointed umpire on the part of
Ali, and `Amr-ibn-al-As, a veteran diplomat, on the part of Muawiyah. It is said
that `Amr persuaded Abu Musa that it would be for the advantage of Islam that
neither candidate should reign, and asked him to give his decision first. Abu
Musa having proclaimed that he deposed both Ali and Muawiya, `Amr declared that
he also deposed Ali, and announced further that he invested Moawiya with the
caliphate. This treacherous decision greatly injured the cause of Ali, which was
still further weakened by the loss of Egypt.
It chanced, however — according to a legend, the details of which are quite
uncertain — that three of the sect of the
Kharijites
had made an agreement to assassinate Ali, Muawiyah and `Amr, as the authors of
disastrous feuds among the faithful. The only victim of this plot was Ali, who
died at Kufa in 661, of the wound inflicted by a poisoned weapon. A splendid
mosque called Meshed Ali was afterwards erected near the city at
Najaf, the place
of his burial (although some believe he is buried at Mazar-e Sharif in
Afghanistan). He had eight wives after Fatima's death, and in all, it is said,
thirty-three children, one of whom,
Hasan,
a son of Fatima, is said by the Sunni tradition to have stepped aside to prevent
furhter bloodshed among Muslims.
Muawiyah,
who founded the Umayyad dynasty of caliphs thus became the caliph. Ali's
descendants by Fatima are known as the
Fatimids.
The question of Ali's right to succeed to the caliphate is an article of faith
which divided the Muslim world into two great sects, the
Sunni and the
Shia. The
Sunnis believe that the prophet chose
Abu Bakr to
be the first caliph, while the Shia believe that he chose Ali and announced it
in public in Ghadir Khom. Whatever the case, Ali did not
challenge Abu Bakr or any of the later caliphs, rather he served as an advisor
to them.
Ali is greatly respected by all Muslims, both Sunni and Shia. The
Shia in particular
venerate him as second only to the prophet, call him among several titles the
"Leader of the Faithful" (Amir-ul-mumineen) and the "Lion of God"
(Sher-i-Khuda), and celebrate the anniversary of his martyrdom; the Shia version
of the adhan
also includes an explicit reference to Ali. Ali is described as a bold, noble
and generous man, "the last and worthiest of the primitive Muslims, who imbibed
his religious enthusiasm from companionship with the prophet himself, and who
followed to the last the simplicity of his example." (See further
Caliphate.)
In the eyes of the later Muslims he was remarkable for learning and wisdom, and
there are extant collections of proverbs and verses which bear his name: the
Sentences of Ali. The most famous collection of Ali's speeches and letters
is the Nahj ol Balaghah meaning "The peak of
eloquence".
His sons Hasan and
Husayn are also revered by Muslims, especially the
Shia.